Chapter 2
The Person Pretending to Conduct
People who truly see the whole rarely need to speak of the whole so often. Sometimes the language of overview is only a fog that prevents anyone from touching the ground.
People who truly see the whole do not talk about the whole all that much.
I understood that only later. At the time, I did not see that far. If anything, I became slightly tense in front of people who spoke in the language of the whole. Perhaps they were seeing something I could not see. Perhaps I was the one trapped in details.
There was enough smoothness in that person's words to make me think so.
We need perspective.
Partial optimization is not enough.
We have to see the flow.
None of these statements is easy to call wrong. That was precisely what made them troublesome.
Each time such words were placed into the room, a brief sense of order appeared. The conversation rose to a higher altitude, and the small confusions and immediate blockages below were treated as lower matters. Those of us caught on the details lost our words for a moment.
And yet, by the end of the meeting, nothing had really become lighter.
The people who were stuck remained stuck. The people who were struggling remained struggling. The ambiguities in procedure, the overlaps in responsibility, almost none of it had actually been cleared away. What remained was only the atmosphere of having seen the whole.
For a long time, I did not understand the nature of that atmosphere.
It was only much later that I realized nothing had been organized except the confirmation of a center.
Who gets to close the room.
Who gets to summarize from above.
Whose words remain at the end.
Once that arrangement is confirmed, people strangely begin to feel the meeting has succeeded, even when in reality nothing has moved forward.
I think that may have been all he really wanted.
Not to produce answers, but to occupy the position from which answers appear to be surveyed.
Not to solve the problem, but to seem above it.
Not to help someone, but to preserve the image of himself as the one who helps.
That is why details were often inconvenient.
Details are concrete.
The concrete has texture.
And once something has texture, it becomes hard to fake.
What exactly is stuck, and where?
Who still does not understand what?
What must be decided before the day ends?
Questions like these do not lift a room upward. Quite the opposite. To speak them aloud is to come back down to the ground all at once. And so the whole sometimes functions like a kind of fog: a way of never descending.
Inside that fog, I spent a long time doubting my own sense.
Maybe my desire to talk concretely was only a sign that my view was too narrow.
Maybe the fact that small discomforts caught in me only meant I could not see broadly enough.
And yet, someone who truly sees the whole does not treat the concrete lightly.
They know where the concrete belongs so that the whole can actually hold.
A sense of the whole that can exist only by erasing detail is probably not a sense of the whole at all.
It is only the wish to remain in a high place, given a more respectable name.
It took me some time to arrive there.
After all, he always looked calm, and he always seemed to be pulling the room together. People are quick to assume that calm must mean depth, and that the one standing above the room must surely see more than the rest.
But appearing calm is not the same as seeing clearly.
Appearing to gather things together is not the same as actually moving them forward.
When that difference became visible, I felt a little lighter.
Perhaps the other person was not large at all, and I had only been made smaller.
Perhaps he had not been seeing from above; perhaps a configuration had merely been produced that made it look that way.
Once I saw that, I could begin to explain the pressure I had felt in that room each time.
It was not the pressure of greater knowledge.
It was not the pressure of a larger personality.
It was the pressure created when someone who can only stabilize by standing at the center tries to preserve that position.